What does the past look like from 200 miles up? A new generation of archaeologists has found that the history of civilization may look far clearer from the top of the atmosphere than it does from the bottom of a dig

Then Damian Evans, at the time a college sophomore searching for career direction, stepped forward. On Fletcher’s second trip to Siem Reap, he had taken Evans along because the student had been there as a backpacker. With Fletcher’s encouragement, Evans decided to use the Airsar data to expand Pottier’s map to northern Angkor. He hung around the archaeological computing lab in his spare time, fiddling with software. Through an e-mail correspondence with JPL radar scientist Scott Hensley, he learned how to turn the data from television-screen fuzz into the grainy black-and-white pictures that suggested a landscape. In just a year, Evans had mapped out a rough sketch of the canals and roads of inaccessible northern Angkor.

Kettle Detector: Ground-penetrating radar helps archaeologists find buried fragments before anyone lifts a shovel.  Ariana Lindquist

He enrolled in the University of Sydney’s doctoral program with the goal of producing a more detailed map. He collated the Airsar data with aerial and satellite photographs into a geographic information system and pored over it, devoting about an hour to each of 1,500 square kilometers. This time, he could pick out traces of mounds and moats left by small neighborhood temples.

Evans restricted his analysis to only those formations that appeared in two separate data sets. Even so, he pinpointed thousands of new sites, including 94 temples and several dozen roads and canals. Ultimately, the student mapped 580 square miles of northern Angkor. He more than doubled Pottier’s map in a fraction of the time—and he’d done it sitting at his desk.

The Australian described his findings in a dissertation, submitting it to Pottier for review. Even now, the paper seems to be a source of tension. Evans says Pottier scribbled furiously in the margins, at one point mocking his analysis with a cartoon figure of an Angkorian man shooting himself in the head. “I had never seen so much red ink,” he says. When asked his opinion about the work, Pottier simply says the map is “wide enough now to do more analysis of what was going on in the north”—implying that groundwork is still the project’s primary goal. But his tan deepens into a dark crimson.

Elsewhere in the world, the new map of Angkor was widely praised. Evans became the principal author on a paper published last fall in the journal Proceedings of the National Academy of Sciences describing the document (Greater Angkor Project researchers won’t publish the full-resolution map for fear that looters will beat them to new sites). The paper also offered the first evidence supporting a provocative theory of Angkor’s demise.

Breaking with temple-centric theories of the civilization’s decline, Evans suggests that the true answer lies in the landscape. In this analysis, Angkor’s people exploited the land, cutting it with canals and a complex irrigation system, until it became unsustainable. When Pottier, a co-author on last fall’s paper, sat down with Fletcher in 1999 and agreed to explore Angkor’s demise, he already suspected as much. But it was only with the radar and satellite findings that the Greater Angkor Project could offer the world definitive proof, upsetting a century of Angkorian archaeology.

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8 Comments

The linga is a representation of the god Shiva.
Its is the form of an egg, not a phallus.
The egg represents the universe in its seedling stage before the 'Big Bang'.
If you had eyes you would appreciate this egg shape.
Note there is not stalk attached to it so there is no way you can see a phallus in it, unless you are a moron.
It is half-articulate fools like you that insult ancient cultures.
If you want to be worthy of the title of scientist, get the whole picture and present it, rather than fragments glued together incorrectly.

Aside from that the article is nice.

Meh. Much more interesting if it WERE a phallus. An EGG? How emasculating. Pshh... shancre is a vedic fanboy.

EGG what?!>@?#
oh shancre oh shancre..u should have first confirmed b4 writing that comment...should have saved some embarrassments

Didn't they use something like this to locate the ancient temple underneath the antartctic ice, where the humans were lured by the Predators?

There are no "vedic fanboys" who pretend that the lingam is anything but a phallus. In fact, the representation of Shiva in iconic form is that of a phallus penetrating a yoni, aka vagina.

So much for eggs.

I think that particular pantheon has an imbalance in the arm to yoni ratio.

العاب البنات
العاب باربي
<
افلام
منتديات
العاب طبخ

great

Whatever the abstract meaning of the lingam in classical Indian texts, this is largely irrelevant here, where the salient issues are: 1) what the object meant to the people of the culture in question; and 2) how scholars of that culture interpret the meaning.

Almost all of the ancient Khmer would have been utterly unaware of the formal meanings of things in the Indian tradition, 'cosmic eggs' or otherwise. In the Khmer traditon, linga are frequently carved with decorations showing, in elaborate and unmistakable detail, the physical characteristics of the male penis. They do indeed have a shaft, and are never even remotely egg-shaped. The Khmer-language name for the Shaivite temples that house them is 'prasat leung', which literally means 'penis temple'. I could go on (or you could just google it). It is perfectly reasonable therefore for scholars to interpret them, on one level, as phallic symbols.

The article is therefore bang on correct, and the original poster, shancre, has demonstrated for us irrefutably the moronism of which he incorrectly and hilariously accuses the article's author and subject. Nice work!



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