A bookish theoretician, Fletcher has a penchant for crisp polo shirts and loafers and speaks in dense, looping sentences. A colleague jokes that his landmark work on urbanism, The Limits of Settlement Growth, should be titled The Limits of Reader Tolerance. But he has a big-picture perspective rare in archaeology. The existing portrait of Angkor didn’t fit with what he knew of other early low-density cities, and he pledged to solve the puzzle. Following a talk he gave at the National Air and Space Museum, an audience member asked if he had seen the radar images of Angkor captured by the space shuttle Endeavour in 1994. He had not, and so he picked up the phone and called NASA.
The images revealed objects 100 feet across or more, crude by today’s standards. But one image, which took up the length of Fletcher’s office, offered a view of much of Angkor. He had no experience with satellite images. “It looked like crazy art,” he recalls. “Amazingly beautiful, with these incredible colors.” But he made out a long vertical groove stretching north-south—a canal—crisscrossed by a series of east-west lines that he guessed were channels. The lines extended far beyond central Angkor, suggesting that the temples were at the center of something much larger than historians had assumed. He rushed to Cambodia, where Pottier showed him the map of southern Angkor he’d traced by hand. It was exactly as Fletcher had imagined it.
The next year, Fletcher and Pottier founded the Greater Angkor Project. They made an unlikely partnership—a grizzled French expat and a highbrow British professor—but they shared each other’s determination to uncover the mysteries of the Angkorian landscape. They just didn’t agree on how.

Cracking the Data
NASA has used synthetic aperture radar to peer through the clouds of Venus and to study the folds of Saturn’s largest moon, Titan. It has also mounted a unit onto a DC-8 jet and used it to map the world closer to home. Yet an Airsar run, as it’s called, requires staffing the airplane with up to 10 people, and thus was outside an archaeological budget. Then, in 2000, NASA collaborated with the Australian government to map parts of Southeast Asia. Fletcher saw his chance. He called NASA and eventually convinced the University of Sydney and the Mekong River Commission, a water-management organization, to bankroll a detour over Angkor. Taking off from Bangkok that September, the jet veered south at the Thai-Cambodian border and traced a cross over Angkor. Fletcher received data spanning more than 10,000 square miles.
There was only one problem: No one in the University of Sydney archaeology department knew how to use it. The department was one of a handful in the world with an archaeological computing lab, but its researchers were primarily concerned with developing mapping software.
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The linga is a representation of the god Shiva.
Its is the form of an egg, not a phallus.
The egg represents the universe in its seedling stage before the 'Big Bang'.
If you had eyes you would appreciate this egg shape.
Note there is not stalk attached to it so there is no way you can see a phallus in it, unless you are a moron.
It is half-articulate fools like you that insult ancient cultures.
If you want to be worthy of the title of scientist, get the whole picture and present it, rather than fragments glued together incorrectly.
Aside from that the article is nice.
Meh. Much more interesting if it WERE a phallus. An EGG? How emasculating. Pshh... shancre is a vedic fanboy.
EGG what?!>@?#
oh shancre oh shancre..u should have first confirmed b4 writing that comment...should have saved some embarrassments
Didn't they use something like this to locate the ancient temple underneath the antartctic ice, where the humans were lured by the Predators?
There are no "vedic fanboys" who pretend that the lingam is anything but a phallus. In fact, the representation of Shiva in iconic form is that of a phallus penetrating a yoni, aka vagina.
So much for eggs.
I think that particular pantheon has an imbalance in the arm to yoni ratio.
العاب البنات
العاب باربي
<
افلام
منتديات
العاب طبخ
great
Whatever the abstract meaning of the lingam in classical Indian texts, this is largely irrelevant here, where the salient issues are: 1) what the object meant to the people of the culture in question; and 2) how scholars of that culture interpret the meaning.
Almost all of the ancient Khmer would have been utterly unaware of the formal meanings of things in the Indian tradition, 'cosmic eggs' or otherwise. In the Khmer traditon, linga are frequently carved with decorations showing, in elaborate and unmistakable detail, the physical characteristics of the male penis. They do indeed have a shaft, and are never even remotely egg-shaped. The Khmer-language name for the Shaivite temples that house them is 'prasat leung', which literally means 'penis temple'. I could go on (or you could just google it). It is perfectly reasonable therefore for scholars to interpret them, on one level, as phallic symbols.
The article is therefore bang on correct, and the original poster, shancre, has demonstrated for us irrefutably the moronism of which he incorrectly and hilariously accuses the article's author and subject. Nice work!