While still in graduate school, Parcak loaded an image of the Egyptian Nile River Delta taken by NASA’s Landsat Earth-observing satellite into a program called Erdas Imagine, a cross between Google Earth and Photoshop that geologists and climate scientists use to analyze satellite images. All natural features—trees, water, sand—reflect and absorb light differently, and the program can tease out any unique signature the researcher is looking for. Using data from known archaeological sites, Parcak had already figured out how to sort for the high organic matter and phosphorus content that marked Egyptian “tells,” or ancient house mounds. She processed the new images so that any tells would show up pink.
When she analyzed the images, her computer screen filled with pink splotches. “I thought, ‘Wait a minute, those can’t all be archaeological sites,’ ” Parcak recalls. But then she went into the field with a GPS receiver. At the pink points on the Landsat image, the delta’s flat green fields gave way to silty brown mounds: remnants of tells. Parcak has since used satellite data to uncover hundreds of sites in Egypt, none of them exposed to the naked eye.
NASA’s Archaeologists
Yet Parcak’s technique is not universally applicable; what works in the Egyptian delta won’t necessarily work in the Brazilian rainforest. Archaeologists have to tailor remote sensing to their sites. Satellite imagery is valuable for wet agricultural regions like the delta or heavily forested areas, while treeless plains or deserts call for radar.

The excitement around remote sensing means that archaeologists now work closely with NASA. Saturno and his partner at Marshall Space Flight Center, archaeologist Tom Sever, fly around the world to examine projects that might benefit from the space agency’s technology. In Pasadena, California, radar scientists at the Jet Propulsion Laboratory (JPL) are turning out increasingly sophisticated versions of SAR and working with archaeologists to apply them to their sites. And last year, NASA went official, creating a space-archaeology division under its Research Opportunities in Space and Earth Science program [see “The Past from 200 Miles Up,”]. The initial batch of grants allots $2 million to seven projects around the globe. Although that’s not a lot for the space agency, archaeologists, who are used to working with low budgets, consider it a vital infusion of resources and expertise. “This is just the beginning,” Sever says.
The Ground War
Archaeologists, like skilled workers in other professions, have not uniformly embraced the introduction of new technologies. The dynamic is in many ways embodied at Angkor. Once home to an illustrious civilization spanning 600 years and now containing the world’s largest temple, Angkor Wat (wat is the word for temple in Khmer), along with hundreds of subsidiary temples, the ancient city has long attracted aspiring Indiana Joneses. But in the past decade, those adventurers have had to bunk with unlikely company: indoor archaeologists more at home in a computer lab than a field camp.
Angkor’s early archaeologists were foot soldiers in a European battle to showcase colonial finds. At the turn of the 20th century, the British had fixed up India’s Taj Mahal, and the French, who controlled much of Southeast Asia, hurried to show off Angkor Wat. In 1907, the École Française d’Extrême-Orient (EFEO), a French research organization with 17 centers throughout Asia, opened an outpost in Siem Reap, near the temple, on the banks of an Angkorian canal.
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The linga is a representation of the god Shiva.
Its is the form of an egg, not a phallus.
The egg represents the universe in its seedling stage before the 'Big Bang'.
If you had eyes you would appreciate this egg shape.
Note there is not stalk attached to it so there is no way you can see a phallus in it, unless you are a moron.
It is half-articulate fools like you that insult ancient cultures.
If you want to be worthy of the title of scientist, get the whole picture and present it, rather than fragments glued together incorrectly.
Aside from that the article is nice.
Meh. Much more interesting if it WERE a phallus. An EGG? How emasculating. Pshh... shancre is a vedic fanboy.
EGG what?!>@?#
oh shancre oh shancre..u should have first confirmed b4 writing that comment...should have saved some embarrassments
Didn't they use something like this to locate the ancient temple underneath the antartctic ice, where the humans were lured by the Predators?
There are no "vedic fanboys" who pretend that the lingam is anything but a phallus. In fact, the representation of Shiva in iconic form is that of a phallus penetrating a yoni, aka vagina.
So much for eggs.
I think that particular pantheon has an imbalance in the arm to yoni ratio.
العاب البنات
العاب باربي
<
افلام
منتديات
العاب طبخ
great
Whatever the abstract meaning of the lingam in classical Indian texts, this is largely irrelevant here, where the salient issues are: 1) what the object meant to the people of the culture in question; and 2) how scholars of that culture interpret the meaning.
Almost all of the ancient Khmer would have been utterly unaware of the formal meanings of things in the Indian tradition, 'cosmic eggs' or otherwise. In the Khmer traditon, linga are frequently carved with decorations showing, in elaborate and unmistakable detail, the physical characteristics of the male penis. They do indeed have a shaft, and are never even remotely egg-shaped. The Khmer-language name for the Shaivite temples that house them is 'prasat leung', which literally means 'penis temple'. I could go on (or you could just google it). It is perfectly reasonable therefore for scholars to interpret them, on one level, as phallic symbols.
The article is therefore bang on correct, and the original poster, shancre, has demonstrated for us irrefutably the moronism of which he incorrectly and hilariously accuses the article's author and subject. Nice work!